By Sandra Stanley Holton
One nineteenth-century commentator famous the ‘public’ personality of Quaker girls as signalling a brand new period in girl background. This learn examines such claims throughout the tale of middle-class ladies acquaintances from one of the kinship circle created by way of the wedding in 1839 of Elizabeth Priestman and the longer term radical Quaker statesman, John vibrant.
The lives mentioned the following disguise a interval from the past due eighteenth to the early 20th centuries, and contain numerous ladies acquaintances lively in radical politics and the women’s circulate, within the provider of which they have been capable of mobilise large nationwide and overseas networks. in addition they created and preserved a considerable archive of non-public papers, comprising letters and diaries jam-packed with humour and darkness, the religious and the mundane, relatives confidences and public debate, the day-by-day around and affairs of state.
The discovery of this type of assortment makes it attainable to ascertain the connection among the non-public and public lives of those ladies pals, explored via a couple of issues together with the character of Quaker family and church cultures; the importance of kinship and church club for the development of intensive Quaker networks; the connection among Quaker spiritual values and women’s participation in civil society and radical politics and the women’s rights flow. There also are clean views at the political profession of John brilliant, supplied by means of his fond yet frank girls kin.
This new examine is a needs to learn for all these attracted to the historical past of ladies, faith and politics.
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Quaker Women: Personal Life, Memory and Radicalism in the Lives of Women Friends, 1780–1930 (Women's and Gender History) by Sandra Stanley Holton
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